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每天一个禅学故事(80/101)
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每天一个禅学故事(80/101)
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laputa
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superior
/sju:'pi
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ə
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a. (职位等)较高的,上级的,较好的,优良的,高傲的;n. 上司,长官
]
Re:每天一个禅学故事(70/101)
The Blockhead Lord
Two Zen teachers, Daigu and Gudo, were invited to visit a lord. Upon arriving, Gudo said to the lord: "You are wise by nature and have an inborn ability to learn Zen."
"Nonsense," said Daigu. "Why do you flatter this blockhead? He may be a lord, but he doesn't know anything of Zen."
So, instead of building a temple for Gudo, the lord built it for Daigu and studied Zen with him.
Posted: 2007-01-21 11:56 |
[120 楼]
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Re:每天一个禅学故事(70/101)
True Reformation
Ryokan devoted his life to the study of Zen. One day he heard that his nephew, despite the admonitions of relatives, was spending his money on a courtesan. Inasmuch as the nephew had taken Ryokan's place in managing the family estate and the property was in danger of being dissipated, the relatives asked Ryoken to do something about it.
Ryokan had to travel a long way to visit his nephew, whom he had not seen for many years. The nephew seemed pleased to meet his uncle again and invited him to remain overnight.
All night Ryokan sat in meditation. As he was departing in the morning he said to the young man: "I must be getting old, my hand shakes so. Will you help me tie the string of my straw sandal?"
The nephew helped him willingly. "Thank you," finished Ryokan, "you see, a man becomes older and feebler day by day. Take good care of yourself." Then Ryokan left, never mentioning a word about the courtesan or the complaints of the relatives. But, from that morning on, the dissipations of the nephew ended.
Posted: 2007-01-21 11:56 |
[121 楼]
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Re:每天一个禅学故事(70/101)
Temper
A Zen student came to Bankei and complained: "Master, I have an ungovernable temper. How can I cure it?"
"You have something very strange," replied Bankei. "Let me see what you have."
"Just now I cannot show it to you," replied the other.
"When can you show it to me?" asked Bankei.
"It arises unexpectedly," replied the student.
"Then," concluded Bankei, "it must not be your own true nature. If it were, you could show it to me at any time. When you were born you did not have it, and your parents did not give it to you. Think that over."
Posted: 2007-01-21 11:56 |
[122 楼]
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Re:每天一个禅学故事(70/101)
The Stone Mind
Hogen, a Chinese Zen teacher, lived alone in a small temple in the country. One day four traveling monks appeared and asked if they might make a fire in his yard to warm themselves.
While they were building the fire, Hogen heard them arguing about subjectivity and objectivity. He joined them and said: "There is a big stone. Do you consider it to be inside or outside your mind?"
One of the monks replied: "From the Buddhist viewpoint everything is an objectification of mind, so I would say that the stone is inside my mind."
"Your head must feel very heavy," observed Hogen, "if you are carrying around a stone like that in your mind."
Posted: 2007-01-21 11:56 |
[123 楼]
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Re:每天一个禅学故事(70/101)
No Attachment to Dust
Zengetsu, a Chinese master of the T'ang dynasty, wrote the following advice for his pupils:
Living in the world yet not forming attachments to the dust of the world is the way of a true Zen student.
When witnessing the good action of another encourage yourself to follow his example. Hearing of the mistaken action of another, advise yourself not to emulate it.
Even though alone in a dark room, be as if you were facing a noble guest. Express your feelings, but become no more expressive than your true nature.
Poverty is your treasure. Never exchange it for an easy life.
A person may appear a fool and yet not be one. He may only be guarding his wisdom carefully.
Virtues are the fruit of self-discipline and do not drop from heaven of themselves as does rain or snow.
Modesty is the foundation of all virtues. Let your neighbors discover you before you make yourself known to them.
A noble heart never forces itself forward. Its words are as rare gems, seldom displayed and of great value.
To a sincere student, every day is a fortunate day. Time passes but he never lags behind. Neither glory nor shame can move him.
Censure yourself, never another. Do not discuss right and wrong.
Some things, though right, were considered wrong for generations. Since the value of righteousness may be recognized after centuries, there is no need to crave immediate appreciation.
Live with cause and leave results to the great law of the universe. Pass each day in peaceful contemplation.
Posted: 2007-01-21 11:57 |
[124 楼]
laputa
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Re:每天一个禅学故事(70/101)
Real Prosperity
A rich man asked Sengai to write something for the continued prosperity of his family so that it might be treasured from generation to generation.
Sengai obtained a large sheet of paper and wrote: "Father dies, son dies, grandson dies."
The rich man became angry. "I asked you to write something for the happiness of my family! Why do you make such a joke of this?"
"No joke is intended," explained Sengai. "If before you yourself die your son should die, this would grieve you greatly. If your grandson should pass away before your son, both of you would be broken-hearted. If your family, generation after generation, passes away in the order I have named, it will be the natural course of life. I call this real prosperity."
Posted: 2007-01-21 11:57 |
[125 楼]
laputa
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Re:每天一个禅学故事(70/101)
Incense Burner
A woman of Nagasaki named Kame was one of the few makers of incense burners in Japan. Such a burner is a work of art to be used only in a tearoom of before a family shrine.
Kame, whose father before her had been such an artist, was fond of drinking. She also smoked and associated with men most of the time. Whenever she made a little money she gave a feast inviting artists, poets, carpenters, workers, men of many vocations and avocations. In their association she evolved her designs.
Kame was exceedingly slow in creating, but when her work was finished it was always a masterpiece. Her burners were treasured in homes whose womanfolk never drank, smoked, or associated freely with men.
The mayor of Nagasaki once requested Kame to design an incense burner for him. She delayed doing so until almost half a year had passed. At that time the mayor, who had been promoted to office in a distant city, visited her. He urged Kame to begin work on his burner.
At last receiving the inspiration, Kame made the incense burner. After it was completed she placed it upon a table. She looked at it long and carefully. She smoked and drank before it as if it were her own company. All day she observed it.
At last, picking up a hammer, Kame smashed it to bits. She saw it was not the perfect creation her mind demanded.
Posted: 2007-01-21 11:57 |
[126 楼]
laputa
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delay
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Re:每天一个禅学故事(70/101)
The Real Miracle
When Bankei was preaching at Ryumon temple, a Shinshu priest, who believed in salvation through repetition of the name of the Buddha of Love, was jealous of his large audience and wanted to debate with him.
Bankei was in the midst of a talk when the priest appeared, but the fellow made such a disturbance that Bankei stopped his discourse and asked about the noise.
"The founder of our sect," boasted the priest, "had such miraculous powers that he held a brush in his hand on one bank of the river, his attendant held up a paper on the other bank, and the teacher wrote the holy name of Amida through the air. Can you do such a wonderful thing?"
Bankei replied lightly: "Perhaps your fox can perform that trick, but that is not the manner of Zen. My miracle is that when I feel hungry I eat, and when I feel thirsty I drink."
Posted: 2007-01-21 11:57 |
[127 楼]
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indignant
/in'dign
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nt/
a. 愤慨的,义愤的
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That's something sounds good,but it will not always work.
Posted: 2007-01-21 18:03 |
[128 楼]
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football
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it's too difficult for me
Posted: 2007-01-22 22:50 |
[129 楼]
laputa
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ecosystem
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m/
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Quote:
引用第128楼laiwang于2007-01-21 18:03发表的
:
That's something sounds good,but it will not always work.
I agree with u
zen is a life style,it's not right or wrong, you choose it just because you accept it.
Posted: 2007-01-24 15:43 |
[130 楼]
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